When a Muslim try to speak as if he defend black is he truthful ?
first till now Slavery is part of all Islamic countries, and they can not go against it because its part of the Qur’an; let us go back in history and see who fought against it and who was with it.
From the http://www.bbc.co.uk/
Wilberforce was a deeply religious English member of parliament and social reformer who was very influential in the abolition of the slave trade and eventually slavery itself in the British empire.
William Wilberforce was born on 24 August 1759 in Hull, the son of a wealthy merchant. He studied at Cambridge University where he began a lasting friendship with the future prime minister, William Pitt the Younger. In 1780, Wilberforce became member of parliament for Hull, later representing Yorkshire. His dissolute lifestyle changed completely when he became an evangelical Christian, and in 1790 joined a leading group known as the Clapham Sect. His Christian faith prompted him to become interested in social reform, particularly the improvement of factory conditions in Britain.
The abolitionist Thomas Clarkson had an enormous influence on Wilberforce. He and others were campaigning for an end to the trade in which British ships were carrying black slaves from Africa, in terrible conditions, to the West Indies as goods to be bought and sold. Wilberforce was persuaded to lobby for the abolition of the slave trade and for 18 years he regularly introduced anti-slavery motions in parliament. The campaign was supported by many members of the Clapham Sect and other abolitionists who raised public awareness of their cause with pamphlets, books, rallies and petitions. In 1807, the slave trade was finally abolished, but this did not free those who were already slaves. It was not until 1833 that an act was passed giving freedom to all slaves in the British empire.
Wilberforce’s other efforts to ‘renew society’ included the organisation of the Society for the Suppression of Vice in 1802. He worked with the reformer, Hannah More, in the Association for the Better Observance of Sunday. Its goal was to provide all children with regular education in reading, personal hygiene and religion. He was closely involved with the Royal Society for the Prevention of Cruelty to Animals. He was also instrumental in encouraging Christian missionaries to go to India.
Wilberforce retired from politics in 1825 and died on 29 July 1833, shortly after the act to free slaves in the British empire passed through the House of Commons. He was buried near his friend Pitt in Westminster Abbey”
End of quotation from the BBC
Crowther, Samuel Adjai [or Ajayi] (c. 1807-1891)
Crowther was born with the name Ajayi in Osogun, in the Egba section of the Yoruba people, in what is now western Nigeria. When about 13, he was taken as a slave by Fulani and Yoruba Muslim raiders and sold several times before being purchased by Portuguese traders for the transatlantic market. His ship was intercepted by the British navy’s anti-slave trade patrol, and the slaves were liberated in Sierra Leone. There he became a Christian, taking at baptism the name of an eminent clergyman in England, Samuel Crowther. Excelling at school, he became a mission teacher and one of the first students of the Fourah Bay Institution, founded by the Church Missionary Society (CMS) in 1827 to train able Sierra Leoneans for Christian service. read more from http://www.bu.edu
As we see one of the first fighters against slavery was captured and sold by Muslims but yet they (the Muslims) they blame the buyer not the one who capture human been and hold him in cage and sold him to white greedy man!
even black dog is an enemy of Muhammad
“Abu Dharr reported: The Messenger of ‘Allah (may peace be upon him) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (may peace be upon him) as you are asking me, and he said: The black dog is a devil. (Book #004, Hadith #1032)”
Let us read from the Qur’an and Science in Depth we read;
“ISLAM AND THE RACISM page 42
If Muhammad is the universal prophet for all of mankind, then
Muslims should explain why their prophet considers the black
Africans as trouble makers that even the sky and earth are
disgusted with their (black Africans) behaviors and voices. Let
us loot at references from Muhammad’s own words.
1Muhammad’s prophecy towards the black people
The book of Kanz al-‘Ummal by Alî Muttaqî al-Hindî, vol. 11,
31117 – Narrated by Ibn Abbas from the prophet
that Noah said, “don’t be happy that you brought
the sons of Ham they are cursed by Noah, peace
upon him, I swear by him whom my soul in his
hand, I see them (the black ones) as nothing but
the Devils traveled between the flags of
Tribulations, they have unclear voices in their
chest, and the voice of a zebra, storms blow
because of their act and the earth is troubled
because of their acts, they have no respect to my
own people and to my religion, the one who
reached that time, they should cry on Islam if
they can cry.”
Tabari, Vol. 2:21 – The Ham offsprings (Africans) are all those
black and curly-haired, while the Japheth offsprings (Turks) are
all those who are full-faced with small eyes, and the Shem
offsprings (Arabs) are those who have handsome faces with
beautiful hair. Noah prayed that the hair of Ham’s descendants
would not grow beyond their ears, and that whenever his
lineage meet the children of Shem, the succeeding would
Sahih Muslim, Book 0 41, Hadith 6959
“Abu Huraira reported Allah’s ambassador (may
Allah pray on him and salute him) his statement
The Last Hour would not come until the Muslims”
“fight with the Turks- people whose faces would
be like hammered shields wearing shoes made of
2The Devil is black!
The one who will destroy the Kaaba is a black man from
Ethiopia, before the Last Hour:
S ahih Al – Bukhari, Book 26, Hadiths 661, 665, 666
Reported Ibn Abbas: The Prophet said, “As if I
were watching him, a black person with skinny
legs tearing out the stones of the Kaaba one after
End of Quotation from Qur’an and Science in Depth book by Christian Prince.
Below is the original text in Arabic for the above translation.
“Therefore the Negro nations are, as a rule, submissive to slavery, because [Negroes] have little [that is essentially] human and have attributes that are quite similar to those of dumb animals, as we have stated.”
That is from Ibn Khaldun in 1377, one of the greatest Arab minds ever.
SAHIH BUKHARI – VOLUME 3, #432:
Narrated Abu Said Al-Khudri that while he was sitting with Allah’s messenger we said, “Oh Allah’s messenger, we got female captives as our booty, and we are interested in their prices, what is your opinion about coitus interruptus?” The prophet said, “Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence.”
(also refer to Bukhari Vol. 3, #718)
FROM SAHIH BUKHARI – VOLUME 9, #506:
Narrated Abu Said Al-Khudri that during the battle with Bani Al-Mustaliq they (Muslims) captured some females and intended to have sexual relations with them without impregnating them. So they asked the prophet about coitus interruptus. The prophet said, “It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection”.
Qaza’a said, “I heard Abu Said saying that the prophet said, “No soul is ordained to be created but Allah will create it.””
(also ref. Bukhari 5:459).
FROM SAHIH BUKHARI – VOLUME 5, #637:
Narrated Buraida: The prophet sent Ali to Khalid to bring the Khumus (part of the war booty) and I hated Ali, and Ali had taken a bath (after a sexual act with a slave girl from the Khumus). I said to Khalid, “Don’t you see this (i.e. Ali)? When we reached the prophet I mentioned that to him. He said, “O Buraida! Do you hate Ali?” I said, “Yes.” He said, “Do you hate him for he deserves more than that from the Khumus.”
The note for 637 explains that Buraida hated Ali for taking from the Khumus, and Buraida thought that was not good.
FROM SAHIH MUSLIM, VOLUME 2, #3371
Abu Sirma said to Abu Said al Khudri: “O Abu Said, did you hear Allah’s messenger mentioning about al-azl (coitus interruptus)?” He said, “Yes”, and added: “We went out with Allah’s messenger on the expedition to the Mustaliq and took captive some excellent Arab women; and we desired them for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing azl” (withdrawing the male sexual organ before emission of semen to avoid conception). But we said: “We are doing an act whereas Allah’s messenger is amongst us; why not ask him?” So we asked Allah’s messenger and he said: “It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born”.
FROM SAHIH MUSLIM, VOLUME 2, #3432
Abu Said al-Khudri reported that at the Battle of Hunain Allah’s messenger sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah’s messenger seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that: “And women already married, except those whom your right hands possess (Quran – 4:24), (i.e. they were lawful for them when their Idda (menstrual) period came to an end).
FROM THE HADITH OF THE SUNAN OF ABU DAWUD, VOLUME 2, # 2150:
Abu Said al-Khudri said: “The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Quranic verse, “And all married women (are forbidden) unto you save those (captives) whom your right hands possess”. That is to say, they are lawful for them when they complete their waiting period.” [The Quran verse is 4:24].
The note on this Hadith says that “After the distribution of the spoils of war a man may have intercourse with the female slave after passing one menstrual period, if she is not pregnant. If she is pregnant one should wait till she delivers the child. This is the view held by Malik, al-Shafi and Abu Thawr. Abu Hanifah holds that if both the husband and wife are captivated together, their marriage tie still continues; they will not be separated. According to the majority of scholars, they will be separated. Al-Awzai maintains that their marriage tie will continue till they remain part of the spoils of war. If a man buys them, he may separate them if he desires, and cohabit with the female slave after one menstrual period.